Come On Up to the House 4/6

Welcoming Jesus. Jesus depended on the hospitality of others throughout his ministry – and really, throughout his life, from the Bethlehem barn to the borrowed tomb. The Bethany sisters were two of his closest friends, and they learned how to welcome him well. Can we extrapolate better and worse ways to welcome Jesus into our lives, perhaps by busying ourselves less, competing for his affection less, and quieting ourselves to listen more?

To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Come On Up to the House 3/6

I’m Gonna Sit at the Welcome Table. We use many metaphors for God, but what about God as Dinner Party Host Extraordinaire? Jesus returns to this metaphor in his parables: God prepares a table, a banquet, a party; guests are either ready or not to join the celebration.

To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Come On Up to the House 2/6

Aliens Among Us. The language of “aliens” recurs many, many times through the Torah – compiled and written during the time of Israel’s exile to Babylon, many generations after the escape from Egypt. While the imperially conquered Judaism of Jesus’s day tended to keep Jewish identity front and center (so that Jesus himself never once ate with a Gentile!), there is a strong minority report in the text about God’s care and concern for non-Israelite persons. What does this mean for our own reception of non-citizen immigrants? How does the contemporary church “love the alien as ourselves”?

To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Come On Up to the House 1/6

Sodom, Gomorrah, and the ancient Near Eastern ethic of hospitality. The story of Sodom-n- Gomorrah’s destruction deserves theological rehabilitation, so that the intra-biblical witness to those cities’ sin can be heard. Ezekiel 16:49 and Jesus’s sending of the apostles in Matthew 10 both point to Sodom’s inhospitality (a failure to welcome and care for traveling strangers) as the reason for God’s displeasure and punishment. Here we learn that God prioritizes our care for the stranger as the natural (God-given) way of human being.

To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Sound the Warning 6/6

Warning: “Nasty women” will save us. I have a “signature sermon” on this genealogy, where the 5 women are lifted up as examples of scandalous sexuality. These are our messiah’s mother and grandmothers. We should have always understood that scandalous sexuality does not disqualify anyone from Jesus’s family tree.

To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Sound the Warning 5/6

Warning: Jesus upsets the powers, and the powers are capable of anything, even hurting children. We know it’s true; we have seen such violence in our own time. Gaza; Sudan; Ukraine. U.S. America, where basic nutrition programs are dangled over a fiery pit of congressional posturing. Texas, where health care for children – not only gender-affirming health care, but all health care for poor kids – is viewed as dangerously expensive. The text calls us to reaffirm our commitment to the children in our care.

To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Sound the Warning 4/6

Warning: Jesus asks hard things of us. Joseph had a lot to lose, standing by Mary. But this is the thing about Jesus: he forces us to confront who we really are, what we really want; and what we’re actually willing to give up to be that person, to want those things.

To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Sound the Warning 3/6

Warning: Jesus widens our circles. And not everybody enjoys the widening of our circles. We like to imagine that we’re on an elite, “insider” tier. What does it do to our sense of self-worth if everybody can get in? How do we reorient our estimation of self so that we love to share the privilege we’ve been granted? (This is a key difference between patriotism and nationalism, by the way. Patriotism wants to share the bounty of one’s homeland; nationalism is stingy and protectionist.)

To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Sound the Warning 2/6

Warning: Jesus changes literally everything. John the Baptist was suspicious of those who came for his baptism without any intention to let go old ways of being and take up a new life. All he could do was wash away the old, he said; but Jesus would burn it off. How does the bright-hot Light of the World laser away the accretions of life in this weird world?

To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Sound the Warning 1/6

Warning: God is not done with us yet. Jesus warns his followers to “stay awake,” because the current iteration of God’s presence among them is not the last. As we contend with over- saturation of our spirits by bad news and constant policy alarms, how do we remain people who are watchful for God’s presence, not in an “end of the world” kind of way but in an awareness of God in the everyday-ness of life?

To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Jesus Has a Headache 4/4

Money gives Jesus a headache. What kind of dummy goes to Jesus to ask for a ruling on an inheritance? But it’s a good thing someone did, because we got a lot of financial advice from Jesus from that dumb question. His main word to the wise: God provides, and if you think otherwise, you’ll waste your life working and hoarding and imagining you’ve done it all yourself.

To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Jesus Has a Headache 3/4

Blasphemy gives Jesus a headache. There are better and worse ways to talk about God’s power and presence – and there’s a way so much worse that we call it blasphemy. Jesus cautions us to be careful how we talk, how we articulate what God is and isn’t doing in our world. It’s not always easy to know; and part of what we do in church together is practice talking in the better ways we learn from scripture, song, and spoken word.

To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Jesus Has a Headache 2/4

Posturing gives Jesus a headache. The VRPs (Very Religious Persons) are doing their jobs: rigorously patrolling the boundaries of their religious community for its protection. But Jesus can see through their surface-level service, right into their self-righteous hearts. Finally, with Jesus, there aren’t any secrets. What would it mean to live life so transparently with everyone?

To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

Jesus Has a Headache 1/4

Evil gives Jesus a headache. The demonic forces Jesus exorcised held people captive, so his liberating work meant setting people free from those psycho-spiritual chains. But that liberative work makes privileged people suspicious. Plus, sometimes it doesn’t exactly “work” – seven more troublemakers come in to replace what’s been kicked out. It’s tricky, fighting evil.

To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

One Hit Wonders 8/8

God Is Love. The story goes: the elderly apostle John is asked to preach to the gathered crowd. He creaks to his feet and says, “Little children, love one another.” And he creaks back into his chair. “Brother John, don’t you want to say more?” asks the host. “What else is there?” old John replies.

To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

One Hit Wonders 7/8

Now You Are God’s People. The author writes to people for whom God’s merciful selection is new, and delicious (“if indeed you have tasted that the Lord is good,” v. 3). And so he exhorts them to remember that theirs is not an individual project, but that their identity is collective. In partnership with Jesus, the “living stone,” they themselves become living stones, built together into a place of worship – not a building but a people. “Once you were not a people” – there was no community, no solidarity, no companionship for life’s journey. But God’s mercy includes the gift of community. Thanks be to God.

To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

One Hit Wonders 6/8

A Threefold Cord is Not Quickly Broken. The poet decries the (neoliberal capitalist?) project whereby we work and work and work, “no end to all [our] toil” (v. 7), as “vanity.” Then they move into a rhapsody about loving friendship, where people in loving relationships “have a good reward for their toil” (v. 9). Why do we need friendship to temper and redeem our work? And who is in that “threefold” cord? (Spoiler: it’s God?)

To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

One Hit Wonders 5/8

The Joy of the Lord is Your Strength. Ezra and Nehemiah worked together to rebuild Jerusalem following the Babylonian sacking of 586 BCE. Along the way they re-established Israel’s religious identity, including this scene of reading re-discovered scripture, with interpreters helping the people understand. And when the people are overwhelmed by the beauty? challenge? of what they’ve heard, they’re overcome with emotion, even weeping. But Nehemiah says the more appropriate response is joy – because it’s not too late, because God is ready to receive us even when we’re late.

To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

One Hit Wonders • Intermezzo • 2/2

The Leader, in Diligence. How do congregations of people discern collectively who their leaders should be? What help does God give in that process, and how do we access that help? (Spoiler alert: Something, Something, Holy Spirit.)

To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

One Hit Wonders • Intermezzo • 1/2

Last of All, Servant of All. God has always employed real live humans for the task of directing and caring for God’s people. What kind of people are best suited for this work? Those who serve relentlessly, conscientiously, joyfully. We’ll celebrate stories of church leaders who have sacrificed much for the sake of the “flock” they “shepherd.”

To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060